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Born Again Problem Greek Word Double Entendre

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This commodity is well-nigh the Christian term. For other uses, encounter Born Again.

Evangelical Christian term

Born over again, or to experience the new birth, is a phrase, specially in evangelicalism, that refers to a "spiritual rebirth", or a regeneration of the human being spirit. In contrast to 1's physical nascency, being "born over again" is distinctly and separately caused by baptism in the Holy Spirit, it is not caused by baptism in water. It is a core doctrine of the denominations of the Anabaptist, Moravian, Methodist, Quaker, Baptist, Plymouth Brethren and Pentecostal Churches along with all other evangelical Christian denominations. All of these Churches strongly believe Jesus' words in the Gospels: "Y'all must exist built-in again before you can run into, or enter, the Kingdom of Heaven." Their doctrines as well mandate that to be both "born again" and "saved", one must have a personal and intimate relationship with Jesus Christ.[i] [2] [3] [4] [v] [half dozen]

In contemporary Christian usage and apart from evangelicalism, the term is distinct from similar terms which are sometimes used in Christianity in reference to a person who is being or becoming a Christian. This usage of the term is normally linked to baptism with water and the related doctrine of baptismal regeneration. Individuals who profess to be "born over again" (meaning in the "Holy Spirit") often state that they have a "personal relationship with Jesus Christ".[7] [5] [6]

In addition to using this phrase with those who practice not profess to be Christians, some Evangelical Christians apply the phrase and evangelize those who belong to other Christian denominations or groups. This practice is based on the belief that not-Evangelical Christians, even those Christians who are professed Christians, are non "born again" and do not accept a "personal relationship with Jesus." They therefore believe that they should evangelize to non-Evangelical Christians in the same way that they would evangelize to people who do not profess the Christian faith.

The phrase "built-in again" is likewise used as an adjective to draw individual members of the movement who espouse this belief, and it is also used as an describing word to describe the motion itself ("born-again Christian" and the "born-again movement").

Origin [edit]

The term is derived from an event in the Gospel of John in which the words of Jesus were not understood by a Jewish pharisee, Nicodemus.

Jesus replied, "Very truly I tell you, no one tin see the kingdom of God unless they are born again." "How can someone be built-in when they are old?" Nicodemus asked. "Surely they cannot enter a second time into their mother's womb to be born!" Jesus answered, "Very truly I tell you, no 1 can enter the kingdom of God unless they are built-in of water and the Spirit."

—Gospel of John, John chapter 3, verses iii–5, NIV[8]

The Gospel of John was written in Koine Greek, and the original text is ambiguous which results in a double entendre that Nicodemus misunderstands. The word translated every bit again is ἄνωθεν (ánōtʰen), which could hateful either "again", or "from above".[9] The double entendre is a figure of speech that the gospel writer uses to create cliffhanger or misunderstanding in the hearer; the misunderstanding is and so clarified by either Jesus or the narrator. Nicodemus takes just the literal pregnant from Jesus's statement, while Jesus clarifies that he means more than of a spiritual rebirth from above. English translations have to choice one sense of the phrase or another; the NIV, Rex James Version, and Revised Version employ "built-in again", while the New Revised Standard Version[10] and the New English Translation[11] prefer the "born from in a higher place" translation.[12] Most versions will annotation the alternative sense of the phrase anōthen in a footnote.

Edwyn Hoskyns argues that "born from above" is to be preferred as the fundamental significant and he drew attention to phrases such as "nascence of the Spirit",[13] "nascency from God",[14] but maintains that this necessarily carries with it an emphasis upon the newness of the life every bit given by God himself.[15]

The final use of the phrase occurs in the First Epistle of Peter, rendered in the Rex James Version every bit:

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, [see that ye] love one another with a pure heart fervently: / Beingness born again, not of corruptible seed, but of incorruptible, by the discussion of God, which liveth and abideth for ever.

—1 Peter 1:22-23[16]

Hither, the Greek discussion translated as "built-in over again" is ἀναγεγεννημένοι ( anagegennēménoi ).[17]

Interpretations [edit]

The traditional Jewish understanding of the promise of salvation is interpreted as being rooted in "the seed of Abraham"; that is, physical lineage from Abraham. Jesus explained to Nicodemus that this doctrine was in error—that every person must have two births—natural birth of the physical trunk and some other of the h2o and the spirit.[18] This discourse with Nicodemus established the Christian belief that all human beings—whether Jew or Gentile—must be "born again" of the spiritual seed of Christ. The Apostle Peter further reinforced this agreement in 1 Peter 1:23.[nineteen] [17] The Catholic Encyclopedia states that "[a] controversy existed in the primitive church over the interpretation of the expression the seed of Abraham. It is [the Campaigner Paul's] teaching in one instance that all who are Christ'southward past faith are Abraham's seed, and heirs according to promise. He is concerned, however, with the fact that the promise is not being fulfilled to the seed of Abraham (referring to the Jews)."[20]

Charles Hodge writes that "The subjective change wrought in the soul past the grace of God, is variously designated in Scripture" with terms such as new nascency, resurrection, new life, new creation, renewing of the mind, dying to sin and living to righteousness, and translation from darkness to light.[21]

Jesus used the "nascency" illustration in tracing spiritual newness of life to a divine beginning. Gimmicky Christian theologians have provided explanations for "built-in from to a higher place" beingness a more accurate translation of the original Greek discussion transliterated anōthen. [22] Theologian Frank Stagg cites 2 reasons why the newer translation is meaning:

  1. The accent "from above" (implying "from Heaven") calls attending to the source of the "newness of life". Stagg writes that the give-and-take "again" does not include the source of the new kind of offset;
  2. More than personal improvement is needed. "a new destiny requires a new origin, and the new origin must be from God."[23]

An early example of the term in its more modern apply appears in the sermons of John Wesley. In the sermon entitled A New Birth he writes, "none tin be holy unless he be built-in once more", and "except he be built-in once again, none can exist happy even in this earth. For ... a homo should not be happy who is not holy." Too, "I say, [a man] may be born again and and so become an heir of salvation." Wesley likewise states infants who are baptized are born again, but for adults it is different:

our church building supposes, that all who are baptized in their infancy, are at the aforementioned time born again. ... But ... information technology is certain all of riper years, who are baptized, are not at the same time born again.[24]

A Unitarian piece of work chosen The Gospel Anchor noted in the 1830s that the phrase was not mentioned by the other Evangelists, nor by the Apostles except Peter. "It was not regarded by any of the Evangelists only John of sufficient importance to tape." It adds that without John, "we should hardly accept known that it was necessary for ane to be born once again." This suggests that "the text and context was meant to apply to Nicodemus particularly, and not to the earth."[25]

Historicity [edit]

Scholars of historical Jesus, that is, attempting to ascertain how closely the stories of Jesus match the historical events they are based on, mostly treat Jesus's conversation with Nicodemus in John 3 with skepticism. Information technology details what is presumably a private conversation between Jesus and Nicodemus, with none of the disciples seemingly attention, making it unclear how a tape of this conversation was acquired. In addition, the conversation is recorded in no other ancient Christian source other than John and works based on John.[26] According to Bart Ehrman, the larger issue is that the same problem English translations of the Bible take with the Greek ἄνωθεν (anōthen) is a problem in the Aramaic language also: there is no unmarried word in Aramaic that means both "again" and "from in a higher place", notwithstanding the chat rests on Nicodemus making this misunderstanding.[27] As the conversation was between two Jews in Jerusalem, where Aramaic was the native linguistic communication, in that location is no reason to recall that they'd accept spoken in Greek.[26] This implies that even if based on a real chat, the author of John heavily modified it to include Greek wordplay and idiom.[26]

Denominational positions [edit]

Catholicism [edit]

Historically, the classic text from John 3 was consistently interpreted by the early on church building fathers every bit a reference to baptism.[28] Modernistic Catholic interpreters have noted that the phrase 'built-in from to a higher place' or 'born again'[29] is antiseptic every bit 'being born of water and Spirit'.[30]

Cosmic commentator John F. McHugh notes, "Rebirth, and the showtime of this new life, are said to come about ἐξ ὕδατος καὶ πνεύματος, of water and spirit. This phrase (without the article) refers to a rebirth which the early Church building regarded every bit taking place through baptism."[31]

The Canon of the Catholic Church building (CCC) notes that the essential elements of Christian initiation are: "proclamation of the Word, acceptance of the Gospel entailing conversion, profession of faith, Baptism itself, and the outpouring of the Holy Spirit, and admission to Eucharistic communion."[32] Baptism gives the person the grace of forgiveness for all prior sins; it makes the newly baptized person a new brute and an adopted son of God;[33] it incorporates them into the Body of Christ[34] and creates a sacramental bond of unity leaving an enduring marking on our souls.[35] "Incorporated into Christ by Baptism, the person baptized is configured to Christ. Baptism seals the Christian with the enduring spiritual mark (character) of his belonging to Christ. No sin can erase this mark, even if sin prevents Baptism from bearing the fruits of salvation. Given once for all, Baptism cannot be repeated."[36] The Holy Spirit is involved with each attribute of the movement of grace. "The first piece of work of the grace of the Holy Spirit is conversion. ... Moved past grace, man turns toward God and away from sin, thus accepting forgiveness and righteousness from on high."[37]

The Cosmic Church besides teaches that under special circumstances the need for water baptism can be superseded by the Holy Spirit in a 'baptism of want', such as when catechumens die or are martyred prior to receiving baptism.[38]

Pope John Paul II wrote in Catechesi Tradendae about "the problem of children baptized in infancy [who] come for catechesis in the parish without receiving any other initiation into the faith and all the same without any explicit personal zipper to Jesus Christ.".[39] He noted that "being a Christian ways saying 'yes' to Jesus Christ, but let us remember that this 'aye' has two levels: It consists of surrendering to the word of God and relying on information technology, but information technology likewise ways, at a afterwards stage, endeavoring to know better—and better the profound meaning of this word."[40]

The modern expression being "born again" is actually about the concept of "conversion".

The National Directory of Catechesis (published by the United States Conference of Cosmic Bishops, USCCB) defines conversion as, "the acceptance of a personal relationship with Christ, a sincere adherence to him, and a willingness to conform one's life to his."[41] To put information technology more simply "Conversion to Christ involves making a genuine commitment to him and a personal decision to follow him equally his disciple."[41]

Echoing the writings of Pope John Paul 2, the National Directory of Catechesis describes a new intervention required by our modern world called the "New Evangelization". The New Evangelization is directed to the Church building herself, to the baptized who were never effectively evangelized earlier, to those who have never made a personal commitment to Christ and the Gospel, to those formed by the values of the secular culture, to those who have lost a sense of organized religion, and to those who are alienated.[42]

Declan O'Sullivan, co-founder of the Catholic Men's Fellowship and knight of the Sovereign Military Order of Malta, wrote that the "New Evangelization emphasizes the personal see with Jesus Christ equally a pre-condition for spreading the gospel. The born-once more experience is not simply an emotional, mystical high; the really important matter is what happened in the convert's life subsequently the moment or period of radical alter."[43]

Lutheranism [edit]

The Lutheran Church holds that "we are cleansed of our sins and born once again and renewed in Holy Baptism by the Holy Ghost. Just she as well teaches that whoever is baptized must, through daily contrition and repentance, drown The Quondam Adam and then that daily a new human being come forth and arise who walks before God in righteousness and purity forever. She teaches that whoever lives in sins after his baptism has once again lost the grace of baptism."[44]

Moravianism [edit]

With regard to the New Birth, the Moravian Church holds that a personal conversion to Christianity is a joyful experience, in which the individual "accepts Christ as Lord" later on which faith "daily grows inside the person."[45] For Moravians, "Christ lived as a man because he wanted to provide a blueprint for futurity generations" and "a converted person could endeavour to live in his image and daily become more similar Jesus."[45] As such, "heart organized religion" characterizes Moravian Christianity.[45] The Moravian Church has historically emphasized evangelism, especially missionary work, to spread the religion.[46]

Anabaptism [edit]

Anabaptist denominations, such as the Mennonites, teach that "True organized religion entails a new nascency, a spiritual regeneration by God's grace and power; 'believers' are those who take get the spiritual children of God."[47] In Anabaptist theology, the pathway to salvation, is "marked not by a forensic understanding of conservancy by 'organized religion alone', merely by the entire process off repentance, self-denial, faith rebirth and obedience."[47] Those who wish to tarry this path receive baptism afterward the New Nascency.[47]

Anglicanism [edit]

The phrase born again is mentioned in the 39 Articles of the Anglican Church in commodity 15, entitled "Of Christ lonely without Sin". In part, it reads: "sin, every bit S. John saith, was not in Him. But all we the rest, although baptized and born again in Christ, all the same offend in many things: and if we say we have no sin, we deceive ourselves, and the truth is non in us."[48]

Although the phrase "baptized and born again in Christ" occurs in Article Fifteen, the reference is clearly to the scripture passage in John iii:3.[49]

Reformed [edit]

In Reformed theology, Holy Baptism is the sign and the seal of ane'south regeneration, which is of comfort to the believer.[50] The fourth dimension of one's regeneration, however, is a mystery to oneself according to the Canons of Dort.[50]

Co-ordinate to the Reformed churches being born once again refers to "the inward working of the Spirit which induces the sinner to respond to the effectual call". According to the Westminster Shorter Catechism, Q 88, "the outward and ordinary ways whereby Christ communicateth to united states of america the benefits of redemption are, his ordinances, particularly the word, sacraments, and prayer; all of which are fabricated effectual to the elect for salvation."[51] Effectual calling is "the work of God's Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of Christ, and renewing our wills, he doth persuade and enable us to embrace Jesus Christ, freely offered to us in the gospel."[52] [53]

In Reformed theology, "regeneration precedes faith."[54] Samuel Storms writes that, "Calvinists insist that the sole cause of regeneration or being born again is the will of God. God commencement sovereignly and efficaciously regenerates, and simply in effect of that practice we act. Therefore, the individual is passive in regeneration, neither preparing himself nor making himself receptive to what God will do. Regeneration is a change wrought in united states by God, not an autonomous act performed past united states for ourselves."[55]

Quakerism [edit]

The Cardinal Yearly Meeting of Friends, a Holiness Quaker denomination, teaches that regeneration is the "divine piece of work of initial salvation (Tit. iii:5), or conversion, which involves the accompanying works of justification (Rom. v:18) and adoption (Rom. eight:fifteen, 16)."[3] In regeneration, which occurs in the New Nativity], in that location is a "transformation in the heart of the laic wherein he finds himself a new creation in Christ (2 Cor. v:17; Col. 1:27)."[3]

Post-obit the New Nascence, George Fox taught the possibility of "holiness of center and life through the instantaneous baptism with the Holy Spirit subsequent to the new birth" (cf. Christian perfection).[56]

Methodism [edit]

In Methodism, the "new nascency is necessary for salvation because it marks the move toward holiness. That comes with religion."[1] John Wesley, held that the New Birth "is that dandy change which God works in the soul when he brings information technology into life, when he raises it from the decease of sin to the life of righteousness."[58] [ane] In the life of a Christian, the new birth is considered the first work of grace.[59] In keeping with Wesleyan-Arminian covenant theology, the Articles of Religion, in Commodity XVII—Of Baptism, land that baptism is a "sign of regeneration or the new nativity."[60] The Methodist Visitor in describing this doctrine, admonishes individuals: "'Ye must be born once again.' Yield to God that He may perform this work in and for you. Admit Him to your centre. 'Believe on the Lord Jesus Christ, and thou shalt be saved.'"[61] [62] Methodist theology teaches that the New Nascence contains two phases that occur together, justification and regeneration:[63]

Though these 2 phases of the new birth occur simultaneously, they are, in fact, two separate and singled-out acts. Justification is that gracious and judicial act of God whereby a soul is granted complete absolution from all guilt and a full release from the penalty of sin (Romans 3:23-25). This act of divine grace is wrought by organized religion in the claim of our Lord and Saviour Jesus Christ (Romans 5:1). Regeneration is the impartation of divine life which is manifested in that radical modify in the moral character of homo, from the love and life of sin to the dearest of God and the life of righteousness (2 Corinthians 5:17; ane Peter i:23). ―Principles of Organized religion, Emmanuel Clan of Churches[63]

Baptists [edit]

Baptists teach that people are born again when they believe that Jesus died for their sin, and was buried, and rose again (1 Cor 15:3-4), and that by believing/trusting in Jesus' death, burial and resurrection, eternal life shall be granted every bit a gift past God (John 3:xiv-16, Acts 10:43, Romans 6:23). Those who have been born again, according to Baptist teaching, know that they are "[children] of God considering the Holy Spirit witnesses to them that they are" (cf. assurance).[64]

Plymouth Brethren [edit]

The Plymouth Brethren teach that the New Nascency effects conservancy and those who testify that they have been born once again, repented, and have faith in the Scriptures are given the correct hand of fellowship, after which they can partake of the Lord's Supper.[65]

Pentecostalism [edit]

Holiness Pentecostals historically teach the new nascence (first work of grace), entire sanctification (second work of grace) and baptism with the Holy Spirit, equally evidenced by glossolalia, every bit the 3rd work of grace.[66] [67] The New Nativity, according to Pentecostal teaching, imparts "spiritual life".[four]

Jehovah's Witnesses [edit]

Jehovah'due south Witnesses believe that individuals do non accept the power to choose to exist born again, but that God calls and selects his followers "from to a higher place".[68] Only those belonging to the "144,000" are considered to be born again.[69] [70]

The Church of Jesus Christ of Latter-twenty-four hours Saints [edit]

The Book of Mormon emphasizes the need for everyone to be reborn of God.[71]

Disagreements between denominations [edit]

The term "born once again" is used by several Christian denominations, only there are disagreements on what the term means, and whether members of other denominations are justified in claiming to be built-in-once again Christians.

Catholic Answers says:

Catholics should ask [Evangelical] Protestants, "Are yous born again—the way the Bible understands that concept?" If the Evangelical has not been properly water baptized, he has not been born over again "the Bible fashion," regardless of what he may think.[72]

On the other hand, an Evangelical site argues:

Another of many examples is the Catholic who claims he besides is "born again." ... However, what the committed Catholic means is that he received his spiritual birth when he was baptized—either equally an baby or when as an adult he converted to Catholicism. That'south not what Jesus meant when He told Nicodemus he "must be built-in again."[73] The deliberate adoption of biblical terms which have different meanings for Catholics has become an constructive tool in Rome'due south ecumenical agenda.[74]

The Reformed view of regeneration may be prepare apart from other outlooks in at least ii ways.

First, classical Roman Catholicism teaches that regeneration occurs at baptism, a view known as baptismal regeneration. Reformed theology has insisted that regeneration may have place at any fourth dimension in a person'due south life, even in the womb. It is non somehow the automated upshot of baptism. Second, it is mutual for many other evangelical branches of the church to speak of repentance and faith leading to regeneration (i.due east., people are born over again just after they exercise saving faith). By contrast, Reformed theology teaches that original sin and total depravity deprive all people of the moral ability and will to practise saving faith. ... Regeneration is entirely the work of God the Holy Spirit - we can do zero on our ain to obtain it. God solitary raises the elect from spiritual death to new life in Christ.[75] [76]

History and usage [edit]

Historically, Christianity has used various metaphors to depict its rite of initiation, that is, spiritual regeneration via the sacrament of baptism by the ability of the h2o and the spirit. This remains the common understanding in most of Christendom, held, for example, in Roman Catholicism, Eastern Orthodoxy, Oriental Orthodoxy, Lutheranism,[44] Anglicanism,[77] and in other historic branches of Protestantism. However, old after the Reformation, Evangelicalism attributed greater significance to the expression built-in again [78] as an experience of religious conversion,[79] symbolized by deep-water baptism, and rooted in a commitment to one'south ain personal faith in Jesus Christ for salvation. This same conventionalities is, historically, besides an integral part of Methodist doctrine,[80] [81] and is continued with the doctrine of Justification.[82]

According to Encyclopædia Britannica:

'Rebirth' has oft been identified with a definite, temporally datable form of 'conversion'. ... With the voluntaristic type, rebirth is expressed in a new alignment of the volition, in the liberation of new capabilities and powers that were hitherto undeveloped in the person concerned. With the intellectual blazon, it leads to an activation of the capabilities for understanding, to the breakthrough of a "vision". With others it leads to the discovery of an unexpected beauty in the order of nature or to the discovery of the mysterious pregnant of history. With yet others it leads to a new vision of the moral life and its orders, to a selfless realization of love of neighbour. ... each person afflicted perceives his life in Christ at any given time as "newness of life."[83]

According to J. Gordon Melton:

Built-in again is a phrase used by many Protestants to describe the miracle of gaining organized religion in Jesus Christ. It is an experience when everything they have been taught as Christians becomes real, and they develop a directly and personal relationship with God.[84]

Co-ordinate to Andrew Purves and Charles Partee:

Sometimes the phrase seems to be judgmental, making a distinction between genuine and nominal Christians. Sometimes ... descriptive, like the distinction between liberal and bourgeois Christians. Occasionally, the phrase seems historic, like the partitioning between Cosmic and Protestant Christians. ... [the term] usually includes the notion of human selection in conservancy and excludes a view of divine ballot by grace lonely.[85]

The term born once again has become widely associated with the evangelical Christian renewal since the belatedly 1960s, first in the United States and and then around the earth. Associated perhaps initially with Jesus People and the Christian counterculture, built-in again came to refer to a conversion experience, accepting Jesus Christ as lord and savior in order to be saved from hell and given eternal life with God in heaven, and was increasingly used as a term to place devout believers.[12] By the mid-1970s, built-in again Christians were increasingly referred to in the mainstream media as part of the born again movement.

In 1976, Watergate conspirator Chuck Colson's book Born Over again gained international detect. Fourth dimension magazine named him "One of the 25 nearly influential Evangelicals in America."[86] The term was sufficiently prevalent so that during the yr's presidential campaign, Democratic political party nominee Jimmy Carter described himself every bit "born once again" in the first Playboy mag interview of an American presidential candidate.

Colson describes his path to faith in conjunction with his criminal imprisonment and played a pregnant role in solidifying the "born again" identity every bit a cultural construct in the The states. He writes that his spiritual experience followed considerable struggle and hesitancy to have a "personal run into with God." He recalls:

while I sat lonely staring at the sea I love, words I had not been sure I could empathise or say brutal from my lips: "Lord Jesus, I believe in You. I accept You lot. Please come into my life. I commit it to You." With these few words...came a sureness of mind that matched the depth of feeling in my middle. In that location came something more: strength and serenity, a wonderful new assurance nigh life, a fresh perception of myself in the world around me.[87]

Jimmy Carter was the first President of the United states of america to publicly declare that he was born-again, in 1976.[88] By the 1980 campaign, all three major candidates stated that they had been born again.[89]

Sider and Knippers[90] state that "Ronald Reagan's ballot that fall [was] aided by the votes of 61% of 'born-again' white Protestants."

The Gallup Organisation reported that "In 2003, 42% of U.Due south. adults said they were born-once more or evangelical; the 2004 percentage is 41%" and that, "Blackness Americans are far more likely to place themselves equally built-in-again or evangelical, with 63% of blacks saying they are born-once again, compared with 39% of white Americans. Republicans are far more than likely to say they are born-over again (52%) than Democrats (36%) or independents (32%)."[91]

The Oxford Handbook of Religion and American Politics, referring to several studies, reports "that 'born-again' identification is associated with lower support for authorities anti-poverty programs." Information technology also notes that "cocky-reported born-once again" Christianity, "strongly shapes attitudes towards economic policy."[92]

Names which have been inspired by the term [edit]

The thought of "rebirth in Christ" has inspired[93] some mutual European forenames: French René/Renée, Dutch Renaat/Renate, Italian, Spanish, Portuguese and Croation Renato/Renata, Latin Renatus/Renata, all of which mean "reborn", "born once again".[94]

Statistics [edit]

The Oxford Handbook of Faith and American Politics notes: "The GSS ... has asked a built-in-again question on three occasions ... 'Would you say you accept been 'born again' or have had a 'built-in-again' feel?" The Handbook says that "Evangelical, blackness, and Latino Protestants tend to respond similarly, with most ii-thirds of each group answering in the affirmative. In contrast, only virtually one third of mainline Protestants and i sixth of Catholics (Anglo and Latino) claim a born-again experience." Even so, the handbook suggests that "born-again questions are poor measures even for capturing evangelical respondents. ... information technology is likely that people who report a built-in-over again experience as well claim it as an identity."[95]

Encounter also [edit]

  • Altar call – Tradition in some Christian churches
  • Baptismal regeneration – Doctrines held by major Christian denomination
  • Born-once more virgin – Person who commits to abstinence after having had sexual intercourse
  • Child dedication – Act of consecration of children
  • Jesus motility – Former evangelical Christian movement
  • Dvija – Twice-born status of Hindu male subsequently Upanayana
  • Evangelism – Preaching the Gospel of Jesus Christ
  • Monergism – View inside Christian theology
  • Sinner'due south prayer – Evangelical Christian term referring to whatever prayer of repentance

References [edit]

  1. ^ a b c Joyner, F. Belton (2007). United Methodist Questions, United Methodist Answers: Exploring Christian Religion. Westminster John Knox Printing. p. 39. ISBN9780664230395 . Retrieved 10 April 2014. The new nativity is necessary for salvation because it marks the move toward holiness. That comes with faith.
  2. ^ Cathcart, William (1883). The Baptist Encyclopaedia: A Dictionary of the Doctrines, Ordinances ... of the General History of the Baptist Denomination in All Lands, with Numerous Biographical Sketches...& a Supplement. L. H. Everts. p. 834.
  3. ^ a b c Manual of Faith and Practice of Central Yearly Meeting of Friends. Central Yearly Meeting of Friends. 2018. p. 26.
  4. ^ a b Wood, William W. (1965). Culture and Personality Aspects of the Pentecostal Holiness Faith. Mouton & Visitor. p. xviii. ISBN978-three-11-204424-seven.
  5. ^ a b Bornstein, Erica (2005). The spirit of evolution: Protestant NGOs, morality, and economics in Zimbabwe. Stanford University Press. ISBN9780804753364 . Retrieved 30 July 2011. A senior staff member in World Vision's California office elaborated on the importance of being "born once again," emphasizing a fundamental "relationship" between individuals and Jesus Christ: "...the importance of a personal human relationship with Christ [is] that it's non just a thing of going to Christ or being baptized when you are an baby. We believe that people demand to be regenerated. They need a spiritual rebirth. The need to exist built-in again. ...Y'all must be born again before you lot can see, or enter, the Kingdom of Heaven."
  6. ^ a b Lever, A. B. (2007). And God Said... ISBN9781604771152 . Retrieved 30 July 2011. From speaking to other Christians I know that the stardom of a born again believer is a personal feel of God that leads to a personal relationship with Him.
  7. ^ Price, Robert M. (1993). Beyond Built-in Again: Toward Evangelical Maturity. Wildside Press. ISBN9781434477484 . Retrieved 30 July 2011. I have a personal relationship with Jesus Christ.
  8. ^ John three:3-five
  9. ^ Danker, Frederick Westward., et al, A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd ed (Chicago: Academy of Chicago,2010), 92. Specifically see the first (from above) and quaternary (once again, anew) meanings.
  10. ^ Jn iii:3 NET
  11. ^ Jn 3:3 Internet
  12. ^ a b Mullen, MS., in Kurian, GT., The Encyclopedia of Christian Civilization, J. Wiley & Sons, 2012, p. 302.
  13. ^ Jn 1:v
  14. ^ cf. Jn 1:12-13; 1Jn 2:29, three:nine, 4:7, 5:18
  15. ^ Hoskyns, Sir Edwyn C. and Davy, F.N.(ed), The Fourth Gospel, Faber & Faber 2nd ed. 1947, pp. 211,212
  16. ^ 1Peter 1:22-23
  17. ^ a b Fisichella, SJ., Taking Away the Veil: To Run across Beyond the Curtain of Illusion, iUniverse, 2003, pp. 55-56.
  18. ^ Emmons, Samuel B. A Bible Dictionary. BiblioLife, 2008. ISBN 978-0-554-89108-8.
  19. ^ 1Peter 1:23
  20. ^ Driscoll, James F. "Divine Promise (in Scripture)". The Catholic Encyclopedia. Vol. 12. New York: Robert Appleton Company, 1911. 15 November 2009.[one]
  21. ^ "Systematic Theology - Volume 3 - Christian Classics Ethereal Library". www.ccel.org . Retrieved eleven September 2019.
  22. ^ The New Testament Greek Dictionary. 30 July 2009.
  23. ^ Stagg, Evelyn and Frank. Adult female in the World of Jesus. Philadelphia: Westminster Press, 1978. ISBN 0-664-24195-half dozen
  24. ^ Wesley, J., The works of the Reverend John Wesley, Methodist Episcopal Church building, 1831, pp. 405–406.
  25. ^ LeFevre, CF. and Williamson, ID., The Gospel ballast. Troy, NY, 1831–32, p. 66. [2]
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External links [edit]

  • The New Birth, John Wesley, sermon No. 45. Wesley's educational activity on being built-in again, and argument that information technology is primal to Christianity.

pottshisto1972.blogspot.com

Source: https://en.wikipedia.org/wiki/Born_again

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